Can we engage non-churchgoers in mission work?
The better question may be:
Should we engage non-churchgoers in mission work?
In some of our recent posts, we posited a different – and broader – approach to mission engagement in churches. The answer to the question above is foundational to this approach, which we’ve been calling Mission-Centric Engagement Strategy (MCES).
(If you're just joining our discussion on this strategy, check out our overview of this concept here.)
Here’s the reason we answer yes to our question:
If we believe God equally desires to reach people who live on your street as he does the people in that cinematic scene of a remote tribe in Africa, then we can answer our question affirmatively. Engaging non-churchgoers in mission activities can be possible and purposeful. There are many ways God encounters someone (or they encounter Him) so we believe people can be eternally changed through the action of service.
That's how we explain missions for this approach. We should probably clarify that definition too and we'd like to keep it simple. We believe it is outreach and service work that extends goodwill to others, demonstrating Christ and His love.
So, if we have agreement on these points above, allow us to share a few examples of mission endeavors for specific groups within the church that align well with our Mission-Centric Engagement Strategy (MCES) and could include non-churchgoers:
Construction and Disaster Response/Repair Missions: These involve building or repairing homes, churches, or community centers in underserved areas. They tap into skills that can be particularly prevalent and rewarding among men, offering tangible results from their efforts.
Adventure and Bonding Trips: Trips that combine serving with outdoor activities, such as building trails or working in conservation areas, can be appealing. These missions often include elements of physical challenge, bonding, and spiritual reflection.
Community Development and Empowerment: Focus on trips that support women in other communities, such as teaching skills (sewing, cooking, business) or health education. These missions foster a sense of empowerment and connection among women across different cultures.
Retreats with a Purpose: Combine spiritual retreats with local missions, such as serving in a women’s shelter or organizing community beautification projects, blending spiritual growth with service.
Cultural Immersion and Service: These trips involve students in global or local cultural experiences where they can serve in contexts such as schools, orphanages, or community projects, helping them to develop a broader worldview.
Urban Outreach: Engage students in urban settings, focusing on homelessness, urban poverty, and social justice issues. These experiences are often eye-opening and inspire a passion for societal change.
Sports Camps: Building sports areas (e.g. basketball courts) or running sports camps for a community alongside a partner, etc can allow students to use their talents and engage with peers or people entirely different from them through the camaraderie of sports.
Family-Friendly Mission Trips: Design trips where whole families can participate, such as community clean-ups or assisting in local food banks. These trips can accommodate various age groups and foster a family culture of service.
Eco-Missions: Involve families in environmental stewardship projects, such as planting trees, wildlife habitat restoration, or beach clean-ups, emphasizing creation care.
Heritage and Historical Service Projects: Seniors might enjoy trips focused on maintaining or restoring historical church sites or engaging in genealogical research for communities.
Mentorship Missions: Utilize the wealth of experience among seniors by setting up trips where they can mentor younger generations, either within the church community or in partnership with schools and youth organizations.
Cultural Arts Festivals: Participate in or organize festivals where music and arts are used to bridge communities and share cultural expressions.
Performance and Outreach Missions: Travel to different communities or countries to perform concerts or art shows that benefit local charities or raise awareness for causes.
Each of these trips can be tailored to the unique interests and capabilities of the respective ministry groups, ensuring that participants feel engaged and that their contributions are meaningful. By aligning these trips with the broader goals of the MCES, churches can ensure that these experiences are not only enriching for every participant no matter where they are in their understanding of Faith in God, but that the experiences also align with the strategic mission goals of the church.
As we’ve said in other posts, there are potential pitfalls to incorporating non-churchgoers in ministry trips, especially if it involves more than completing helpful tasks but also includes engaging deeply with other people. Someone without a biblical worldview could say or do something that doesn’t align with a church’s policies which the individual doesn’t personally have a conviction about.
However, we could argue this can happen with church members during mission activity too. Trip leaders should play a significant role in managing this well. We also believe even if someone has not become a regular part of a church, they can still begin their journey of building a relationship with Jesus. Of course, we encourage Christians, as they mature, to submit to a church body out of obedience to scripture and for their own betterment.
This is also why we believe this approach is not applicable to every type of mission endeavor. Certain trips aren’t conducive for including certain team members, especially when they aren’t part of the church; just as some trips aren’t a good fit for someone who is not mature, either in age or in spiritual understanding.
In summary, although there may be pitfalls, or at least limitations that present themselves when non-churchgoers are included in mission trips, there are times where it is purposeful to include them as an intentional investment or connection point that may compel them to engage when they might not otherwise be willing to.
The man or woman in your neighborhood is likely to be more receptive to friendship and hearing the gospel presented to them when they’ve been serving alongside you all day and given opportunities to fulfill a purpose than they would be towards you if you knocked on their door and presented them a Gospel pamphlet, no matter how nice your demeanor might be.
If this resonates with you, we ask that you take time to consider where you and your church could stretch and expand your view of missions while simultaneously reaching out to your own community more intentionally?
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